Leader of the Indigenous People of Biafra, Nnamdi Kanu, on
Friday, released what could be his New Year message for 2022 which, he said,
would herald divine grace and favour of unimaginable proportions.
According to him, abiding grace and miraculous happenings
would punctuate 2022 while sorrow and sighing shall take a sudden and
unremitting flight.
While cursing perpetrators of evil and killings, Kanu also
said that he and IPOB followers have been vindicated by the recent abduction of
the Imo State governorship candidate of the All Progressives Congress in the
2019 election, Ugwumba Uche Nwosu, by the police that politicians had been
responsible for the killings and atrocities in the state.
The leader of Kanu’s legal team, Ifeanyi Ejiofor, stated
these in a statement titled ‘Update on our routine visit to our indefatigable
client Onyendu Mazi Nnamdi Kanu at the Headquarters of the Department of State
Security, Abuja on December 30, 2021.’
He said, “Onyendu sends his best compliments and
appreciation to all those of his followers who have remained undaunted and
defiant in the face of all odds. He salutes all those who have remained
resolute and undistracted to the cause and demonstrably obedient to the
appropriate chain of command.
“The new year offers us renewed hope in Chukwuokike Abiama.
It will herald divine grace and favour of unimaginable proportions. Abiding
grace and miraculous happenings will punctuate it. Sorrow and sighing shall
take a sudden and unremitting flight. Chukwuokike Abiama being and abiding with
us, we shall reap and appropriate beneficially comprehensive victory on all
sides.
“I undertook our routine visit to Onyendu. I did so
exclusively. In the course of my visit, both of us engaged in fruitful
discussions that substantially bothered on the legal strategy we would deploy
at the next court sitting on January 18, 2022. Onyendu was particularly
enthused when he realised that we have set to task and brought to perfection
all legal engineering implicit in the options available to us.
“I also briefed Onyendu on a number of subsidiary but very
important issues. He consistently laid emphasis on discipline and obedience to
the hierarchy of command and maintained that his position on this is definite
and unshifting. Further, he made the point, for the consumption of millions of
his supporters, that the recent development in Imo State signifies a clear
message to Umuchineke that Chukwuokike Abiama predominates in all human affairs
and would continue to rule in the affairs of men.
“The recent stunning revelation in Imo State vindicates
Onyendu entirely. He has long before now made the point that the chilling
atrocities perpetrated in Imo State by agents of darkness are the handiwork of
politicians, who are their mastermind and paymasters. Onyendu has therefore
exhorted Umuchineke and his followers, in general, to remain calm, law-abiding,
focused and peaceful in all their undertakings.
“He predicted that many more criminal gangs ravaging our
land will sooner than later gravitate to their deserving and ignoble end. He
was also emphatic on the need for Umuchineke to be circumspect in their words
and actions. He admonished Umuchineke, and his other followers in general, to
be eternally vigilant in all they do and to show conscious restraint and
forbearance at all times.
“He warned that
enemies of struggle are sundry and varied and that they constantly evolve devious
strategies to inflict anarchy and mayhem on the polity. When they actualise
their evil plan in any instance, they knowingly instigate false propaganda and
lay blame for what they have done on the doorstep of members of IPOB. Onyendu
has today cursed the persons concerned and has declared that eternal perdition
will be their reward. Onyendu is also genuinely concerned about the magnitude
of violence that has been unleashed by criminal gangs in the land of our
fathers.
“These gangs no doubt are the foot soldiers of those workers
of iniquity intent on giving the peaceful movement a bad name. Members of these
gangs are sponsored and comforted by these elements. Onyendu is emphatic on the
curse he has placed on them. He has supplicated unto Chukwuokike Abiama to
guide and protect Umuchineke and to continually expose and punish those
elements intent on besmirching them.
“Further, Onyendu has admonished his followers against being
purveyors of falsehood and cheap talk. They should not knowingly assist his
detractors by unwittingly propagating falsehood. He issued a stern warning
against those he regarded as not keeping faith with the structure he has put in
place.
“He observed that deliberate propagation of falsehood is
aimed at misleading the unwary and uninformed and, most times, is targeted at
foisting mischief and disaffection in the system. It is a set objective of all
those detractors whose pastime is to pull the peaceful movement down.
“But such detractors have always failed to achieve that
objective and would never succeed no matter how hard they try. He also observed
that correct information dissemination is an important tool.
“He advised that any information about him should proceed from
the appropriate channel and must be verified to confirm its authenticity.
Persons seeking such information must desist from resorting to fake platforms
created by his enemies to source for such information.”
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