The Awujale of Ijebuland, Oba Sikiru Adetona, has berated the Alake of Egbaland, Oba Adedotun Gbadebo, for categorising himself among the five top monarchs in Yorubaland.
At a fundraiser for a professorial chair instituted in his honour by the Olabisi Onabanjo University, Ago Iwoye, in Lagos on Thursday, the Awujale said the Alake was a junior oba in Yorubaland.
Reacting to a categorisation of monarchs by the Alake recently when the Ooni of Ife, Oba Adeyeye Ogunwusi, visited him (Alake), Oba Awujale said the Egba monarch was peddling falsehood and turning history upon its head.
The Awujale said, “The Alake, while receiving the Ooni in his palace, said Yoruba Obas (the ‘Big Five’ so to say) had been categorised with the Ooni in the first position followed by the Alaafin, the Oba of Benin, with the Alake coming fourth and the Awujale occupying the fifth spot in that order. He also went further to quote wrongly from a 1903 Gazette to support all the fallacies in his statement.”
He added that when he learnt about the comment, he contacted the Alake, who he added, vehemently denied saying so.
He added, “In a recent discussion between the Oba of Lagos, Oba Rilwan Akiolu, and me, we also touched on the same issue and the Oba of Lagos told me that he too had asked Alake the same question, which he had again denied vehemently.
“Regrettably, however, when the said statement few days later was continuously credited to the Alake on the pages of newspapers, I expected him to deny it or issue a rebuttal, but he did not do so.
Therefore, I consider it necessary to debunk the falsehood and misrepresentation of facts from the Ake Palace so as to put the records straight.”
The Awujale argued that the 1903 Gazette referred to by the Alake was just a newspaper publication.
“The first question to Alake is: who categorised the Yoruba Obas and when? I challenge him to produce the document of the said categorisation. It is a known fact that Alake was a junior traditional ruler under the Alaafin at Orile Egba before he fled to Ibadan for refuge as a result of the war then ravaging the Yorubaland.
“Following the defeat of Owu by the Ijebu Army in 1826, the Owus became refugees all over Yorubaland. Some of the Ijebu troops that fought the war proceeded to Ibadan, where they met the Alake and sacked him; consequently forcing him to seek refuge at Ake in Abeokuta in 1830, where, of course, he met the Osile, Olowu and Agura already settled at Oke-Ona, Owu and Gbagura sections of Abeokuta township respectively.
Even then, the Olubara of Oyo origin had always argued that all the aforementioned four rulers met him in Abeokuta and therefore claimed to be their landlord.
“To even refer to the Alake as ‘the Alake of Abeokuta’, not to talk of Egbaland, is a misnomer, as his control since his arrival at Ake in 1830 and till today is restricted to the Ake section of Abeokuta. The official Government Gazette testifies to this fact.
“In short, the Alake, from history and all available records, is a very junior traditional ruler in Yorubaland. His peers in Ijebuland are the Dagburewe of Idowa; Ajalorun of Ijebu-Ife; Akija of Ikija-Ijebu; Olowu of Owu-Ijebu; Oloko of Ijebu-Imushin; Orimolusi of Ijebu-Igbo and Ebumawe of Ago Iwoye.” Click to signup for FREE news updates, latest information and hottest gists everyday
Advertise on NigerianEye.com to reach thousands of our daily users
I would like to use this opportunity to advise the obas of Yoruba land to stop categorizing themselves. It makes nonsense of the office. If actually that what makes a king is by selection by the ancestors, then the office should not be categorized. May be the office of an oba is by election, hence they rank themselves. This is the difference in Igbo land, we do not occupy the office of an Eze by election, it is by ancestral mandate, though there are some 419 Ezes and when you see such people, you would know through their behaviours and such stools are rotated.
ReplyDeleteI wonder why Obas should be categorized! Categorizing them will surely bring about confusion and disrespect among their subjects. After all, the Constitution has made it clear the position of these Obas, Emirs, Ezes, etc in the country. They all are still responsible to their respective state governors as far as the effective management of the states'and local government affairs are concerned. The traditional rulers should complement the efforts of both the governors and chairmen of local government in projecting the image and progress of their respective domains.
ReplyDelete